There is one Triune God existing in three persons, God the Father, God the Son, and God the Holy Spirit. Each person of the Trinity is equal in essence and authority and each possesses all the same attributes and perfection (DEU 6:4, 2CO 13:14).
Man is created in the image of God. Through Adam's original sin, the entire human race is born spiritually dead. At birth, every person receives a sin nature. The sin nature alienates mankind from God. Man is not qualified to redeem himself or restore his fallen condition (GEN 11:26-27; ROM 3:22-23, 5-12; EPH 2:12).
The Lord Jesus Christ, the eternal Son of God, became man while maintaining His essential Deity. He was conceived by the Holy Spirit and born of the virgin Mary to reveal God, redeem man, and resolve the invisible struggle among the angels by the total defeat of Satan. We believe that Jesus Christ fully accomplished our redemption through His substitutionary sacrificial death on the Cross. The Father accepted totally the pouring out of His soul unto death (ISA 53:9-12) as the propitiation of sins. The Father's acceptance of His death is dramatized and realized by His literal physical resurrection from the dead (LUK 1:35; JOH 1:1; ROM 3:24-26; ROM 4:24-25; 1CO 15:1-4; 2CO 5:21; HEB 9:22; HEB 13:20-21; 1PE 1:3-5; 1PE 1:18-20; 1PE 2:24; 1PE 3:18). We further believe that even now, the Lord Jesus Christ is in heaven having been supremely exalted by God the Father. He sits at the right hand of God where He fulfills the ministry of Great High Priest, intercessor, and advocate for believers. Jesus Christ is the irrefutably acknowledged Head of the Church, which is His body. He will return to crush all the enemies of God (ROM 8:34, EPH 1:19-23, HEB 7:25-27, 1JO 1:1-2).
The Holy Spirit, the third person of the Trinity, is a person, and not merely a force. He convicts the world of the sin of unbelief, restrains evil from its ultimate manifestation, glorifies Christ and guides believers into all truth (JOH 16:7-14). We believe that at the point of personal faith in Christ the Spirit baptizes each individual into interminable union with Christ. He permanently indwells, seals, and regenerates each believer. It is the duty of each believer to walk by means of the Spirit and neither quench nor grieve Him (ROM 8:9; 1CO 12:12-13; GAL 3:26-29; GAL 5:16; EPH 1:12-14; EPH 4:30; EPH 5:18; TIT 3:5-6).
The church, which is Christ's body, is made up of all born-again persons of this present age. The Church is a spiritual organism, and all believers are in union with Christ, irrespective of secondary affiliation with Christian denominations or organizations (1CO 12:12-14, EPH 1:22).
A dispensation is a period of human history explained in terms of divine revelation. History is defined as a series of administrations or eras. Each dispensation reflects the unfolding of God's plan for mankind and constitutes divine viewpoint of history. Understanding dispensations is a means by which believers during a specific time can orient to God's will, plan, and purpose for their lives (EPH 1:7-11; EPH 3:16; ROM 16:25-26; COL 1:26; JOH 1:16-17).
We believe that the next great event in the fulfillment of prophecy will be the coming of the Lord Jesus Christ in the air. He will receive to Himself believers who have died and believers who are alive at His coming. Also known as the "Rapture" or "Translation of the Church" (1CO 15:51-57; 1TH 4:13-18; TIT 2:11-14).
The rapture of the Church will be followed by the fulfillment of Israel's seventieth week. The latter half of this seven-year period is the time of Jacob's trouble, the Great Tribulation (JER 30:7, DAN 9:27, MAT 24:15-21, REV 6:17).
The soul and the human spirit of those who have believed in the Lord Jesus Christ for salvation immediately pass into His presence at the moment of physical death. The soul and the human spirit remain in conscious bliss until the resurrection of the body at His coming. At this time, soul, human spirit and body reunite, and shall forever be associated with His glory. The souls of unbelievers remain after death in conscious misery until the final judgment of the Great White Throne at the close of the millennium. At this time, the soul and body reunited shall be cast into the eternal Lake of Fire, not to be annihilated, but to be salted with everlasting destruction and banished from the presence of the Lord forever (LUK 16:19-26; LUK 23:43; 2CO 5:8; PHI 1:23; 2TH 1:7-9; JUD 6:7; REV 20:11-15).
Once born again, the believer is to desire the sincere milk of the Word. Continually nourished by it, he may grow spiritually in grace and in the knowledge of the Lord Jesus Christ. It is God's desire that first every man be saved, and secondly that every believer in Christ come to intimately know Him through the inculcation of the Word of God (1TI 2:4). The effectual work of God's Word brings the believer into adjustment with God's purpose, plan, and will. The internal execution of God's Word brings glory to the Lord (ROM 12:1-2, 2CO 13:9, 1TI 4:6, 1PE 2:2, 2PE 3:18).
Though salvation is the result of one decision to believe, spirituality is the result of continuous decisions to depend upon the Holy Spirit and to be filled with the Spirit. The believer is mandated not to quench nor to grieve the Spirit by personal sin and by rejection of His grace and power. In addition, the believer is to walk by means of the Spirit and be filled with the Spirit, and the Christian life can only be fulfilled by the power of the Spirit (GAL 5:16; EPH 4:30; EPH 5:18; 1TH 5:19). The believer's intimacy with the Holy Spirit, also known as fellowship, is suspended once he commits personal sins. This intimacy is restored when he names and cites his sin(s) to God (1JO 1:9).
God the Holy Spirit, in grace and apart from human merits, administers a spiritual gift to believers in this dispensation. Permanent spiritual gifts in existence today include pastor/teachers, evangelists, administrators, and others. The temporary spiritual gifts ceased with the completion of the canon of scripture. These temporary gifts were apostleship, prophecy, speaking in tongues, interpreting tongues, healing, and working of miracles (1CO 12:13, EPH 4:7-12, ROM 12:4-8). Though spiritual gifts of miracles and healing have ceased, God may, and does, heal and miraculously intervene by His direct action (ISA 46:10, MAT 28:18, JAM 5:16).